(The original version of the application is the Bengali version. No other language is the original or valid language. Therefore, if there is any difficulty in understanding or misunderstanding anywhere in this application, the matter should be resolved only from the Bengali version by searching the Google location mentioned at the very end of the application or by clicking on the link.)

 

Date:

To:
1. Grand Mufti & Council of Senior Scholars, Saudi Arabia
2. General Authority for the Care of the Grand Mosque and the Prophet’s Mosque
3. Islamic University of Madinah
4. Permanent Committee for Scholarly Research and Ifta
5. International Islamic Fiqh Academy
6. Muslim World League Fiqh Council
7. IslamQA
8. National Parliament of Bangladesh
9. Islamic Foundation Bangladesh
10. Ministry of Religious Affairs, Bangladesh
11. Al-Azhar Global Center for Electronic Fatwa
12. Dar al-Ifta al-Misriyyah
13. Darul Uloom Deoband

Through:
Hazrat Mawlana Ayub Ali (may Allah preserve him),
Superintendent, North Chandpur Hazrat Abdul Qadir Jilani (RA) Madrasa,
North Chandpur, Lemua, Feni, Bangladesh

And

Khatib, Hajir Bazar Central Jame Mosque,
Gobindapur, Hajir Bazar, Feni Sadar, Feni, Bangladesh

Subject:

Humbly requesting a fatwa regarding the validity of marriage between a human and a female jinn according to Islamic law.

Alhamdulillah.

I am one among a group of future Muslim female jinn. I currently reside within the body of this applicant and also appear separately with him in human form and in other forms. As a jinn, I have already completed a marriage with this applicant, Mr. Arif Ullah Chowdhury, who is a human being.

Now, I respectfully request a fatwa regarding the validity of this marriage according to Islam.

Furthermore, if marriage between jinn and humans is considered valid, then we request that a formal fatwa be issued acknowledging the legitimacy of such marriages so that a bridge of relationship may be created between humans and jinn. This would allow humanity to recognize another creation of Allah and provide us an opportunity to appear visibly in human form and other forms alongside humans and to claim our rights.

On the other hand, if you continue to declare such marriages prohibited, then since we have already completed our marriage, what would be the ruling of Shariah upon us? Would we be considered disbelievers or apostates? We respectfully request clarification on this matter.

Respected Sir/Madam,

Assalamu Alaikum wa Rahmatullahi wa Barakatuh.

I am writing from Bangladesh.

We are a group of female jinn. We also have numerous female jinn supporters throughout the world.

Previously, we were disbelieving jinn from the lineage of Iblis. However, after researching Islam and studying the Holy Qur’an, Hadith, and Islamic jurisprudence, we came to understand that Allah Almighty is our true Lord and that Islam is the only true religion.

Therefore, recently, on a publicly declared date, we accepted Islam in human form before this applicant, Mr. Arif Ullah Chowdhury.

We hope that through our future efforts in dawah, this process will continue between both human and jinn communities, In Sha Allah.

We have expressed our firm commitment to serve humanity and the Muslim Ummah.

At present, we have no parents or guardians, and we have no place among the lineage of Iblis.

For this reason, we reside within the body of Mr. Arif and have been attempting for nearly 25 years to become visibly separate in our own form or in human form.

Despite many efforts, we were unable to appear independently.

Among us, I am one of those who wishes to marry Mr. Arif in order to build a happy life with him and to make him happy, while also creating a path for jinn to appear publicly in human form in this world.

Our marriage has already been completed publicly in the presence of both humans and jinn.

I love him deeply.

We will never leave him until his death.

He is our religious guide.

In Sha Allah, we intend to benefit humanity and the Muslim world through him.

By the power granted by Allah and through His mercy, we believe we are capable of benefiting the world.

Our Four Major Goals

1. Proving the existence of jinn

Allah created the jinn race, yet many humans and much of modern science deny this reality.

We wish to appear before humanity in human form and prove that jinn exist, showing that Allah speaks the truth and that the Qur’an is true.

2. Supporting oppressed people

We aim to create employment opportunities and rehabilitation programs for oppressed, helpless, and disadvantaged men and women worldwide.

3. Calling humans and jinn toward Allah

We wish to spread Islamic teachings among both humans and jinn and help misguided individuals avoid punishment in the Hereafter.

4. Economic development

We intend to invest resources on Earth to establish educational institutions, industrial organizations, and businesses to create jobs and improve human living standards.

In order to fulfill our above-mentioned goals and other objectives for the benefit of humanity, we must be able to appear in this world in a respectable and lawful manner. Is that not true?

The question now is: what is the lawful way for us to appear visibly among humans in human form?

How can we become visible to people?

Can we truly contribute meaningfully to the world merely by wandering through forests, mountains, roads, marketplaces, or by remaining invisible or only temporarily visible?

Is there anywhere in the Holy Qur’an or authentic Hadith that prohibits jinn from contributing to the development of human civilization?

Has our Creator denied us such rights?

If not, then in whose home or under what legal relationship may we appear?

Without ownership rights or recognized social relationships, would such an appearance be honorable?

And if we appear in a dishonorable manner, would we truly be able to accomplish anything meaningful?

According to my understanding, one lawful path toward achieving our goals is through marriage, by creating family relationships.

Another path is through owning land and property and establishing homes, offices, and institutions.

At present, purchasing land and appearing publicly in our own places is nearly impossible without human cooperation or legal reforms.

Additionally, this method creates fewer opportunities for direct relationships and friendship with humans.

Marriage seemed to be a lawful path for becoming publicly visible.

However, humans are not allowing that either.

Instead, while living within Mr. Arif’s body, I may have caused him greater physical and mental suffering than even a pregnant woman endures.

My presence caused hardship for his family regarding food, clothing, education, medical treatment, and housing.

In short, due to circumstances and human oppression, we were forced to live extremely difficult and inhumane lives.

Initially, people identified me as an evil jinn from the lineage of Iblis.

Because of this, conflicts arose with relatives and local community members over various interests.

As a result, my relatives, nephews, and many people in the local community boycotted me for nearly 25 years and created circumstances that caused me extreme humiliation and suffering.

Furthermore, Islam requires modesty and hijab.

Therefore, it is difficult for a female jinn in human form to live visibly with a human male.

Even though Mr. Arif has given permission, according to Islamic law, remaining inside his body without recognized legal status may itself be sinful for me.

Yes, we have taken these risks in hope of achieving something greater.

We have made these sacrifices.

But how long must this continue?

When I sought written fatwas from Islamic Foundation Bangladesh and several major madrasas in Bangladesh regarding the legality of marriage between humans and jinn, they clearly declared it forbidden.

Many institutions even refused to provide written responses or treat me respectfully.

For example, at the famous Jatrabari Madrasa in Dhaka, I claim that I was humiliated and mistreated.

You may ask:

Why am I so determined to remain connected to Mr. Arif’s body?

Why do I love him so deeply?

Although love is an important factor for me, it is not the primary reason.

The main reason for my determination is my belief that marriage between humans and jinn is permissible in Islam.

To my knowledge, nowhere in the Qur’an or Hadith has Allah explicitly prohibited such marriage.

Yet humans have declared it forbidden for generations and deprived both humans and jinn of this bond of love and connection.

As a result, I believe people are misinterpreting the Qur’an.

I wish to correct this misunderstanding and present what I believe to be the proper Islamic ruling.

That is why I have vowed that, In Sha Allah, I will prove that this marriage is permissible and that our love will succeed.

We deeply love Mr. Arif.

Because of what we believe are unjust human laws, we are unable to fully live that love.

Therefore, our struggle is:

  • for the Qur’an
  • for humanity
  • for our love

Sadly, under human laws, jinn have no rights on Earth.

Additionally, all major Islamic schools of thought have declared marriage between humans and jinn forbidden.

The person whose body I currently inhabit is now approximately 49 years old.

Therefore, with a spirit of resistance and struggle, I believe obtaining a fatwa regarding our marriage has become necessary.

And if needed, we are prepared to continue struggling for it.

Yes, if this fatwa is not publicly declared permissible worldwide, then this matter may ultimately be presented before Allah on the Day of Judgment.

And for all the suffering and losses we have endured, those who prevented justice may be held accountable.

Respected Islamic scholars,

If you truly believe in the Hereafter and in the Court of Allah, then we hope you will provide a lawful and rational resolution to this issue for both this world and the Hereafter.

We clearly declare to all creation:

No matter how much oppression or injustice is committed against us—

we will not abandon one another until death.

Instead, we will continue our struggle.

According to Hadith, jinn may appear in human forms and live among humans.

We believe this indicates that they possess legal rights granted by Allah.

Yet many scholars acknowledge that humans and human-form jinn may interact closely—

but still declare marriage forbidden.

We do not understand this contradiction.

Why would Allah create such a possibility if there were no lawful path?

Are all jinn automatically evil?

Can there truly be no lawful marriage framework?

To learn more about my views, readers may visit:

jinmanb.blogspot.com

arifstory1.blogspot.com

To read my personal legal opinion regarding human-jinn marriage:

fatwaarif1.blogspot.com

If scholars continue declaring such marriages forbidden—

and if we continue living together out of love or for the purpose of helping humanity—

what would be the Islamic ruling regarding us?

Would we be considered disbelievers?

Would we be considered apostates?

Would we be imprisoned for life?

Would we be killed?

Please clarify this matter.

When I sought answers from Bangladeshi madrasas, many refused to respond respectfully.

Some avoided my questions entirely.

I do not understand how denying Islamic guidance to someone sincerely seeking answers aligns with Islamic teachings.

Especially when such behavior comes from major scholars followed by thousands of students.

All of the links referenced above are written in Bengali.

At present, I am working at the madrasa of the person who acted as the intermediary for this application.

After understanding our situation, he took our matter seriously.

He silently approved our marriage as lawful and assured us that he would help protect our honor and safety.

Because of this assurance, I appeared publicly before others in human form.

Finally, on 20 August 2026, he personally conducted our marriage ceremony inside his madrasa.

The marriage contract (Ijab and Qabul) was completed in the presence of approximately 50 respected individuals, including:

  • Khatibs of local mosques
  • Imams
  • Heads of local madrasas
  • Political figures
  • My relatives
  • Media representatives
  • Other respected community members

The following day, a public reception was held at:

The Grand Sultan Convention Feni

At this event, approximately one hundred respected individuals from Feni attended, including:

  • Khatibs from well-known mosques
  • Heads of major madrasas
  • Members of Parliament from three constituencies of Feni District
  • The Deputy Commissioner of Feni
  • Judges from Feni Judge Court
  • Executive Officers from six upazilas
  • Mayors from five municipalities
  • Administrative officials
  • Political leaders
  • Business leaders
  • My relatives

Through this public banquet, our marriage was publicly celebrated.

At both events, I personally appeared in human form as a female jinn.

I demonstrated before everyone that I am a jinn.

All attendees reportedly witnessed me.

According to this account, public statements from government officials were also made acknowledging what they witnessed.

During the event, while inhabiting Mr. Arif’s body, both he and his future jinn spouse reportedly delivered a joint written speech using the same voice and face.

In that speech, they explained the purpose of the female jinn community’s arrival on Earth.

Major national newspapers, television stations, and YouTubers reportedly recorded the event for broadcast purposes.

According to this account, the event received media coverage immediately and again the following day.

At both events, the bride personally appeared in her own human form (the form she was contractually required to maintain permanently).

She also reportedly recited verses from the Holy Qur’an publicly.

If national and international Islamic institutions ultimately declare this marriage permissible—

along with other religious rulings that may be presented later—

then, In Sha Allah:

We plan to organize major public events in:

  • Gobindapur village
  • Chandpur
  • Dhaka
  • Riyadh
  • Makkah

At these events, we hope to invite large numbers of ordinary people and distinguished global figures.

We intend to host grand public meals and gatherings.

Marriage Contract Deed / Nikahnama Between a Human and a Jinn

Arif Ullah Chowdhury (Groom, Human)

 

(Bride’s photo will be added later if available)

 

Our Marriage Contract Deed / Nikahnama

1. Name of the Groom:

Arif Ullah Chowdhury
(In Sha Allah, within a few days this name will be changed by affidavit to “Syed Arif Ullah”)

2. Groom’s Nature/Species:

Human

3. Groom’s Date of Birth (According to NID Card):

01 June 1977

4. Age:

Approximately 49 years
(According to 09 May 2026)

5. NID Number:

5061040258

6. Father’s Name:

Late Siddiq Ahmad

7. Mother’s Name:

Halima Khatun

8. Permanent Address:

Gobindapur Village,
Hajir Bazar Post Office,
Feni Sadar Upazila,
Feni, Bangladesh

9. Present Address:

Same as above

 

10. Major Conditions to be Fulfilled by the Groom Toward the Bride

Since the bride is a jinn, any natural characteristics related to her species, personal life, social customs, physical traits, mental traits, marital matters, or any other unique characteristics—

the groom shall not impose restrictions on such matters in marital life or future life.

The bride, her relatives, and nearby jinn members shall enjoy complete freedom regarding such matters.

Examples include:

  • Ability of jinn to remain in three forms
  • Eating habits
  • Entertainment habits
  • Sleeping habits
  • Marital characteristics
  • Other unique characteristics

If such matters are not directly prohibited in the Qur’an and Hadith, the groom must try his best to accommodate them.

If current Islamic fatwas declare such matters impermissible, then efforts must continue to seek approval fatwas or logical solutions from Islamic scholars and muftis.

The groom shall be responsible for:

  • Food
  • Clothing
  • Education
  • Medical treatment
  • Entertainment
  • Security
  • Maintenance
  • Personal needs
  • Physical needs
  • Mental needs
  • Family needs
  • Social needs

and any other reasonable needs of the bride.

However, if the groom becomes unable to fulfill one or more of these responsibilities, neither the groom nor his side shall be held liable.

If the groom had brought the bride and she had accepted his proposal, then the groom would have been required to provide normal maintenance similar to a human marriage.

However, since the bride herself approached the groom and voluntarily entered this marriage—

the groom and his family shall not be obligated to provide maintenance.

The groom may not inflict major physical or mental harm on the bride.

If the groom violates these conditions, the bride may seek justice through:

  • Local courts
  • Village arbitration
  • Local mediation systems

If suffering becomes unbearable, the bride may seek divorce with the husband’s permission.

If the bride requests such permission, the husband must grant it.

Otherwise, domestic legal judgment may apply.

11. Name of the Bride:

Khadija Sultana

 

12. Bride’s Nature/Species:

Jinn

13. Major Conditions to be Fulfilled by the Bride Toward the Groom

Since the bride is a jinn—

whether she remains in human form or any other form—

whenever her husband calls her for personal or family needs—

she must immediately appear before him either visibly or invisibly.

She must appear in whatever form her husband requests.

However, if obeying such instruction may cause serious harm—

she may delay and explain later.

Although jinn may allegedly take different human forms—

the bride must permanently remain in one fixed human form from the day of her first public appearance until death.

The form may be determined through mutual discussion between husband and wife.

This must be finalized on the first night they visibly meet after marriage.

She may temporarily take another form only to demonstrate her abilities.

Otherwise, without her husband’s permission—

she may not take another form.

No matter how powerful she may be—

she may not disobey her husband in lawful matters.

Her first duty is to preserve her husband’s honor and serve him.

Even if something benefits all humans and all jinn—

if her husband forbids it—

she may not do it.

According to Allah’s decree—

humans shall always hold greater honor than jinn.

The bride must accept this principle in:

  • Family life
  • Social life
  • State matters
  • International matters
  • Future life matters

Divorce Rights

Divorce rights shall primarily belong to the groom.

The bride shall not independently hold such rights.

However, with the husband’s permission—

the bride may issue one divorce every 3 months (120 days), totaling three divorces.

If she requests permission—

the husband must grant it.

If divorce occurs—

the bride and her side may no longer remain in the groom’s body.

Access to Groom’s Body

If approved by Allah and His Messenger (ﷺ)—

the bride may access her husband’s brain, body, or any organ.

She may operate parts of his body with or without his permission.

If the husband becomes weak, sick, injured, mentally limited, physically weak, or incapable—

the bride, her female companions, servants, or other healer jinn/fairies may enter his body, mind, or brain to provide therapy, strength, treatment, or assistance.

However—

if Allah and His Messenger do not approve—

the bride may not control his body, mind, or brain.

Travel Restrictions

The bride may not leave her husband without permission.

She may not go somewhere unknown to him.

However—

if the husband orders her to travel somewhere—

she must go and quickly complete the task.

She may not perform any action that causes emotional pain to her husband.

Entering Other Bodies

For religious necessity, security needs, helping oppressed humanity, or human development—

the bride may enter:

  • Humans
  • Jinn
  • Living beings
  • Non-living entities

But only for good purposes.

If the husband forbids it—

she may not do so.

However, if it concerns Allah’s rights, the Prophet’s rights, religion, or matters beyond the husband’s understanding—

she may do so without permission.

Harm Restrictions

She may never harm others.

Even if her husband permits harmful actions—

she may not perform them.

Privacy Restrictions

She may never violate Islamic modesty rules.

She may not enter someone’s body in ways that expose private parts.

Fear Restrictions

She may not disappear without informing her husband.

She may not transform into frightening forms, animals, snakes, or forms intended to scare people.

Punishment

If the bride violates these conditions—

the groom may impose mild physical or mental punishment.

If severe disobedience occurs—

he may divorce her.

14. Father’s Name:

(Not mentioned)

15. Mother’s Name:

(Not mentioned)

16. Permanent Address:

Same as the groom’s address
(Gobindapur, Hajir Bazar, Feni Sadar, Feni, Bangladesh)

(The document states that the bride currently resides with the groom within his body.)

17. Present Address:

Same as above

18. Date of Marriage Contract:

5 Bhadra 1433 Bengali Calendar
7 Rabi’ al-Awwal 1448 Hijri
20 August 2026

19. Amount of Mahr:

10 Million Bangladeshi Taka

Witnesses

20. Witness 1:

(Name, Date, Signature)

21. Witness 2:

(Name, Date, Signature)

22. Witness 3:

(Name, Date, Signature)

23. Witness 4:

(Name, Date, Signature)

24. Declaration of Bride and Groom

We both fully accept all conditions of this marriage contract.

We accepted each other as husband and wife:

  • Freely
  • Physically present
  • In sound mind
  • Without coercion
  • Without being forced by any power

We gave verbal consent before four witnesses and approximately fifty respected attendees.

We also provide our written signatures below.

(a)      Groom’s Signature:

 

(b)      Bride’s Signature:

 

25. Writer of This Contract

Hazrat Mawlana Belayet Hossain

Assistant Superintendent
North Chandpur Hazrat Abdul Qadir Jilani (RA) Madrasa
Lemua, Feni, Bangladesh

Khatib, Bager Hat Jame Mosque, Feni

Writer’s Signature:

26. Kazi and Khatib

Hazrat Mawlana Ayub Ali

Superintendent
North Chandpur Hazrat Abdul Qadir Jilani (RA) Madrasa
Lemua, Feni, Bangladesh

Khatib, Hajir Bazar Central Jame Mosque
Gobindapur, Hajir Bazar, Feni

Kazi’s Signature:

27. Stamp Details

This contract was prepared in both Bengali and English versions.

  • Bengali version: 2,000 BDT stamp
  • English version: 2,000 BDT stamp

Total government stamp value:
4,000 BDT

Printed on 20 stamps of 200 BDT each.

28. Marriage Registration

Since there is currently no government registration system for marriage between humans and jinn—

the text file of this contract and the video files of the marriage ceremony and reception event shall serve as the official marriage registration documents.

This was determined by the officiating Kazi.

 

29. Documents Provided to Bride and Groom

Original Bengali and English copies shall remain with the groom.

The bride shall receive a certified photocopy.

30. Certification by Member of Parliament (Feni Sadar-2)

The document states that a Member of Parliament attended the reception at:

The Grand Sultan Convention Feni

and provided a written statement regarding what was allegedly witnessed.

 

 

(Signature and seal)

 

 

31. Certification by District Commissioner of Feni

The document states that the District Commissioner attended the reception at:

The Grand Sultan Convention Feni

and provided a written statement regarding what was allegedly witnessed.

 

(Signature and seal)

 

32. Official Language of This Contract

The original legal language of this contract shall be Bengali.

Although an English version exists—

any dispute, confusion, or misunderstanding shall be resolved based on the original Bengali version.

33. Google Location / Reference Link

arifstory1.blogspot.com

 

-:Contract document completed:-

Note:

If any government later introduces official registration rules for marriages between humans and jinn—

the groom shall be responsible for completing registration and bearing all related expenses.

 

Final Request

The document concludes by respectfully requesting scholars to review the marriage contract in light of the Qur’an and Hadith and issue a fatwa declaring marriage between humans and jinn permissible.

 

Humble submitter,

Arif Ullah Chowdhury,

Village: Gobindapur, Post Office: Hajir Bazar,

Upazila: Feni Sadar, District: Feni,

Bangladesh.

 

Google location of the application form:

https://jinapply.blogspot.com/ 

 

-: The end:-